BABAJI

In the recent living memory of mankind, various references of Babaji appear. These descriptions offer small glimpse of the purest form of "Consciousness" that we lovely call and descripbe as "Babaji".

In 1946,Paramahamsa yogananda , one of modern India's greatest yogis, revealed in his classic "Autobiography of a Yogi," the existence of a Christ-like saint, an immortal yogi, Mahavatar Babaji. Yogananda related how Babaji had for centuries lived in the Himalayas guiding many spiritual teachers at a distance, usually without their even knowing it. Babaji was a great siddha, one who had overcome ordinary human limitations, and who worked silently, behind the scenes for the spiritual evolution of all humanity. Paramahansa Yogananda also revealed that it was Babaji who taught a powerful series of yogic techniques, know as "Kriya Yoga," to Lahiri Mahasaya, around 1861, and who subsequently initiated many others, including Yogananda`s own Christ-like guru, Sri Yukteswar, some thirty years later. Yogananda spent 10 years with his guru before Babaji himself appeared to him, and directed him to bring the sacred science of Kriya to the West. Yogananda fulfilled this sacred mission from 1920 to 1952, when he left his body and attained the yogic state of mahasamadhi.As a final tribute to the efficacy of Kriya Yoga and the blessings of his lineage, the body of Yogananda did not deteriorate during the 21 days it lay exposed, before being interred in a crypt in Los Angeles. March 7, 2002 marked the 50th anniversary of Yogananda's remarkable passing. When his remains were transferred to a permanent "samadhi" shrine in March 2002, millions around the world remembered with gratitude what Yogananda's legacy has given to them.

Mahavatar Babaji - The Deathless Master

The northern Himalayan crags near Badrinarayan are still blessed by the living presence of Babaji, guru of Lahiri Mahasaya. The secluded master has retained his physical form for centuries, perhaps for millenniums. The deathless Babaji is an avatara. This Sanskrit word means "descent"; its roots are ava, "down," and tri, "to pass." In the Hindu scriptures, avatara signifies the descent of Divinity into flesh.

"Babaji's spiritual state is beyond human comprehension," Sri Yukteswar explained to me. "The dwarfed vision of men cannot pierce to his transcendental star. One attempts in vain even to picture the avatar's attainment. It is inconceivable."

The Upanishads have minutely classified every stage of spiritual advancement. A siddha ("perfected being") has progressed from the state of a jivanmukta ("freed while living") to that of a paramukta ("supremely free"—full power over death); the latter has completely escaped from the mayic thralldom and its reincarnational round. The paramukta therefore seldom returns to a physical body; if he does, he is an avatar, a divinely appointed medium of supernal blessings on the world.

An avatar is unsubject to the universal economy; his pure body, visible as a light image, is free from any debt to nature. The casual gaze may see nothing extraordinary in an avatar's form but it casts no shadow nor makes any footprint on the ground. These are outward symbolic proofs of an inward lack of darkness and material bondage. Such a God-man alone knows the Truth behind the relativities of life and death. Omar Khayyam, so grossly misunderstood, sang of this liberated man in his immortal scripture, the Rubaiyat:

"Ah, Moon of my Delight who know'st no wane,
The Moon of Heav'n is rising once again;
How oft hereafter rising shall she look
Through this same Garden after me—in vain!"

The "Moon of Delight" is God, eternal Polaris, anachronous never. The "Moon of Heav'n" is the outward cosmos, fettered to the law of periodic recurrence. Its chains had been dissolved forever by the Persian seer through his self-realization. "How oft hereafter rising shall she look . . . after me—in vain!" What frustration of search by a frantic universe for an absolute omission!

Krishna, Rama, Buddha, and Patanjali were among the ancient Indian avatars. A considerable poetic literature in Tamil has grown up around Agastya, a South Indian avatar. He worked many miracles during the centuries preceding and following the Christian era, and is credited with retaining his physical form even to this day.

Babaji's mission in India has been to assist prophets in carrying out their special dispensations. He thus qualifies for the scriptural classification of Mahavatar (Great Avatar). He has stated that he gave yoga initiation to Shankara, ancient founder of the Swami Order, and to Kabir, famous medieval saint. His chief nineteenth-century disciple was, as we know, Lahiri Mahasaya, revivalist of the lost Kriya art.

The Mahavatar is in constant communion with Christ; together they send out vibrations of redemption, and have planned the spiritual technique of salvation for this age. The work of these two fully-illumined masters—one with the body, and one without it—is to inspire the nations to forsake suicidal wars, race hatreds, religious sectarianism, and the boomerang-evils of materialism. Babaji is well aware of the trend of modern times, especially of the influence and complexities of Western civilization, and realizes the necessity of spreading the self-liberations of yoga equally in the West and in the East.

That there is no historical reference to Babaji need not surprise us. The great guru has never openly appeared in any century; the misinterpreting glare of publicity has no place in his millennial plans. Like the Creator, the sole but silent Power, Babaji works in a humble obscurity.

The deathless guru bears no marks of age on his body; he appears to be no more than a youth of twenty-five. Fair-skinned, of medium build and height, Babaji's beautiful, strong body radiates a perceptible glow. His eyes are dark, calm, and tender; his long, lustrous hair is copper-colored. A very strange fact is that Babaji bears an extraordinarily exact resemblance to his disciple Lahiri Mahasaya. The similarity is so striking that, in his later years, Lahiri Mahasaya might have passed as the father of the youthful-looking Babaji.

Swami Kebalananda, my saintly Sanskrit tutor, spent some time with Babaji in the Himalayas.

"The peerless master moves with his group from place to place in the mountains," Kebalananda told me. "His small band contains two highly advanced American disciples. After Babaji has been in one locality for some time, he says: 'Dera danda uthao.' ('Let us lift our camp and staff.') He carries a symbolic danda (bamboo staff). His words are the signal for moving with his group instantaneously to another place. He does not always employ this method of astral travel; sometimes he goes on foot from peak to peak.

"Babaji can be seen or recognized by others only when he so desires. He is known to have appeared in many slightly different forms to various devotees—sometimes without beard and moustache, and sometimes with them. As his undecaying body requires no food, the master seldom eats. As a social courtesy to visiting disciples, he occasionally accepts fruits, or rice cooked in milk and clarified butter.

"Two amazing incidents of Babaji's life are known to me," Kebalananda went on. "His disciples were sitting one night around a huge fire which was blazing for a sacred Vedic ceremony. The master suddenly seized a burning log and lightly struck the bare shoulder of a chela who was close to the fire.

"'Sir, how cruel!' Lahiri Mahasaya, who was present, made this remonstrance.

"'Would you rather have seen him burned to ashes before your eyes, according to the decree of his past karma?'

"With these words Babaji placed his healing hand on the chela's disfigured shoulder. 'I have freed you tonight from painful death. The karmic law has been satisfied through your slight suffering by fire.'

"On another occasion Babaji's sacred circle was disturbed by the arrival of a stranger. He had climbed with astonishing skill to the nearly inaccessible ledge near the camp of the master.

"'Sir, you must be the great Babaji.' The man's face was lit with inexpressible reverence. 'For months I have pursued a ceaseless search for you among these forbidding crags. I implore you to accept me as a disciple.'

"When the great guru made no response, the man pointed to the rocky chasm at his feet.

"'If you refuse me, I will jump from this mountain. Life has no further value if I cannot win your guidance to the Divine.'

"'Jump then,' Babaji said unemotionally. 'I cannot accept you in your present state of development.'

"The man immediately hurled himself over the cliff. Babaji instructed the shocked disciples to fetch the stranger's body. When they returned with the mangled form, the master placed his divine hand on the dead man. Lo! he opened his eyes and prostrated himself humbly before the omnipotent one.

"'You are now ready for discipleship.' Babaji beamed lovingly on his resurrected chela. 'You have courageously passed a difficult test. Death shall not touch you again; now you are one of our immortal flock.' Then he spoke his usual words of departure, 'Dera danda uthao'; the whole group vanished from the mountain."

*Note : Text is taken from the book "Autobiography of a Yogi" By Paramahansa Yogananda.

KRIYA BABAJI REVEALS HIMSELF

In South India, Babaji had been preparing, since 1942, two other souls for the task of disseminating his Kriya Yoga: S.A.A. Ramaiah, a young graduate student in geology at the University of Madras and V.T. Neelakantan, a famous journalist, and close student of Annie Besant, President of the Theosophical Society and mentor of Krishnamurti. Babaji appeared to each of them independently and then brought them together in order to work for his Mission. In 1952 and 1953 Babaji dictated three books to V.T.Neelakantan: "The Voice of Babaji and Mysticism Unlocked," "Babaji's Masterkey to All Ills," and "Babaji's Death of Death." Babaji revealed to them his origins, his tradition, and his Kriya Yoga. They founded on October 17, 1952, at the request of Babaji, a new organization, "Kriya Babaji Sangah," dedicated to the teaching of Babaji's Kriya Yoga. The books created a sensation at the time of their publication and distribution throughout India. The SRF (Self Realization Fellowship) attempted to have them and the Kriya Babaji Sangah suppressed, and it took the intervention of the then Prime Minister of India, Pandit Nehru, who was a friend of V.T. Neelakantan, to end their efforts. In 2003, Babaji's Kriya Yoga Order of Acharyas reprinted these three books in one volume called "The voice of babaji."

It is in the "Masterkey of All Ills," that Babaji reveals his answer to the question "Who am i". In essence, this reveals, that when we know ultimately who we are, we will know who Babaji is. That is, Babaji does not identify with a limited human personality, or series of life events, or even his divinely transformed body. However, in writings he also revealed for the first time a number of precious details about his life story, in order to outline for us a path to Self-realization, which anyone may aspire to. These details have been subsequently documented in the book "Babaji and 18 sidha kriya yoga traditions"

Babaji was given the name "Nagaraj," which means "serpent king," referring to "kundalini," our great divine potential power and consciousness. He was born on the 30th day of November 203 A.D., in a small coastal village now known as Parangipettai, in Tamil Nadu, India, near where the Cauvery River flows into the Indian Ocean. His birth coincided with the ascendancy (Nakshatra) of the star of Rohini, under which Krishna was also born. The birth took place during the celebration of Kartikai Deepam, the Festival of Lights, the night before the new moon during the Tamil month of Kartikai. His parents were Nambudri Brahmins who had immigrated there from the Malabar coast on the western side of south India. His father was the priest in the Shiva temple of this village, which is today a temple dedicated to Muruga, Shiva's son.

At the age of 5, Nagaraj was kidnapped by a trader and taken as a slave to what is today Calcutta. A rich merchant purchased him, only to give him his freedom. He joined a small band of wandering monks, and with them became learned in the sacred religious and philosophical literature of India. However, he was not satisfied. Hearing of the existence of a great siddha, or perfected master, named Agastyar, in the south, he made a pilgrimage to the sacred temple of Katirgama, near the southern most tip of Ceylon, the large island just south of peninsular India. There he met a disciple of Agastyar, whose name was Boganathar. He studied "dhyana," or meditation, intensively and "Siddhantham," the philosophy of the Siddhas, with Boganathar for four years. He experienced "sarvihelpa samadhi," or cognitive absorption, and had the vision of Lord Muruga, the deity of the Katirgama temple.

At the age of 15, Boganathar sent him to his own guru, the legendary Agastyar, who was know to be living near to Courtrallam, in Tamil Nadu. After performing intensive yogic practices at Courtrallam for 48 days, Agastyar revealed himself, and initiated him into Kriya Kundalini Pranayama, a powerful breathing technique. He directed the boy Nagaraj to go to Badrinath, high in the Himalayas, and to practice all that he had learned, intensively, to become a "siddha." Over the next 18 months, Nagaraj lived alone in a cave practicing the yogic techniques which Boganathar and Agastyar has taught him. In so doing, he surrendered his ego, all the way down to the level of the cells in his body, to the Divine, which descended into him. He became a siddha, one who has surrendered to the power and consciousness of the Divine! His body was no longer subject to the ravages of disease and death. Transformed, as a Mah or great siddha, he dedicated himself to the uplift-ment of suffering humanity.

BABAJI'S LONGEVITY

Since that time, over the centuries, Babaji has continued to guide and inspire some of history`s greatest saints and many spiritual teachers, in the fulfillment of their mission. These include Adi Shankaracharya, the great 9th century A.D. reformer of Hinduism, and Kabir, the 15th century saint beloved by both the Hindus and Muslims. Both are said to have been personally initiated by Babaji, and refer to him in their writings. He has maintained the remarkable appearance of a youth of about 16 years of age. During the 19th century Madame Blavatsky, the founder of the Theosophical Society, identified him as the Matreiya, the living Buddha, or World Teacher for the coming era, described in C.W. Leadbetter's "Masters and the Path."

Although Babaji prefers to remain obscure and invisible to others, he does on occassion gradually reveals himself to his devotees and disciples, capturing their hearts in various types of personal devotional relationships in which he guides them in their development. His relationship with each of us is unique and according to our individual needs and nature. He is our personal Guru. As our hearts expand our communion with Him culminates with the "universal vision of love," wherein one witnesses Babaji in everything.

BABAJI'S REVIVAL OF KRIYA YOGA

Babaji revives Kriya Yoga, which Siddha Patanjali refers to in his famous "Yoga-Sutras." Patanjali wrote his classic text of yoga about the 3rd century A.D. In it he defines Kriya Yoga in II.1 as "constant practice (particularly by the cultivation of detachment), self-study and devotion to the Lord." However, along with what Patanjali described as Kriya Yoga, Babaji added the teachings of the tantra, which includes the cultivation of "kundalini," the great potential power and consciousness, through the use of breathing, mantras and devotional practices. His modern synthesis of "Kriya Yoga," includes a rich variety of techniques. It was in 1861 that Babaji initiated Lahiri Mahasaya into his powerful Kriya Yoga system.

OTHER TECHNIQUES OF KRIYA YOGA ARE REVEALED BY BABAJI

During a six month period in 1954, at his ashram near Badrinath, in the Garwhal Himalayas, Babaji initiated a great devotee, S.A.A. Ramaiah into a complete system of 144 Kriyas, or practical techniques, involving postures, breathing, meditation, mantras and devotional techniques. The latter blossomed as a yogi, and began a mission to bring this system, referred to as "Babaji`s Kriya Yoga" to thousands of aspirants ALL AROUND THE WORLD.

Fortunately, Babaji comes out from behind the veils of anonymity which he finds so useful for his work. Babaji has appeared to Swami Satyaswarananda in the Kumaon Hills of the Himalayas, in the early 1970`s and given him the assignment of translating and publishing the writings of Lahiri Mahasaya. This he has done in a series, the "Sanskrit Classics," from his home in San Diego, California. Babaji gave his "darshan" on the vital plane to the author, M. Govindan, in October 1999, on two occasions. This occurred 30 kilometers north of Badrinath, at an altitude of nearly 5,000 meters, at the source of the Alakananta River. During these visitations, Babaji appeared as a radiant youth, with copper colored hair, clad in a simple white "dhoti" or waist cloth, and allowed Govindan to touch his feet.