Karaikal ammayar

Punithavathiar as Karaikal Ammaiyar was called, was born in a Vaisya family. Her father was Danadathan. He was a wealthy merchant. He was very virtuous, too. He and his dutiful wife prayed to the Lord for a child, and the child the Lord blessed them with they called Punithavathy. From her childhood, Punithavathy had an intense love for Lord Siva and His Bhaktas. She was married to Paramadattan, a wealthy Vaisya. Both of them were leading an ideal householder’s life.

One day Paramadattan sent two mangoes to his house. Punithavathy kept them safely so that she could serve her husband with them at meal-time. In the meantime, a Siva Yogi appeared before her. He was hungry and completely exhausted. Punithavathy worshipped him and offered him Bhiksha. She had nothing to give him, except the mangoes. She gave one to the guest. At midday Paramadattan came to the house. The wife served him with one mango. He liked it, and asked for the other. She was upset. She appealed to the Lord for help. When she finished her prayer, mysteriously a mango fell on the palm of her hand. She gave it her husband. He tasted it. It was exceptionally sweet. He asked her to tell him from where she got it, as he was quite sure it was not the mango he had sent. Punithavathy told him the whole truth. Paramadattan, however, would not believe this and challenged her to produce another. She prayed again to the Lord. Another mango appeared on her palm. She gave it to him. But, at once it disappeared from his hand. He was astounded. He understood the greatness of his wife. He felt that it was a great sin to live with her as her husband. On the pretext of going to a foreign country for trade, he sailed with a ship load of goods. On return, he established himself in a big city in the Pandyan kingdom. He married a Vaisya girl and lived happily. He had a daughter by her and he named her Punithavathy, after his first wife.

Punithavathiyar’s relatives came to know of her husband’s whereabouts and took her also there in a palanquin. When Paramadattan heard that Punithavathy was coming to him, he, with his second wife and child, went forward, and fell at Punithavathy’s feet. When the people demanded an explanation, he revealed that he regarded her, not as his wife, but as a Goddess. Punithavathy understood his mental condition, and prayed to the Lord: ‘In that case, Oh Lord, deprive me of the present physical charm and let me have a demonaical form.’ Her prayer was immediately granted and her charming body was transformed into a skeleton.

Then she went on a pilgrimage to the holy Kailasa. Feeling that it would be a great sin to place her foot on those sacred grounds, she made the last part of the journey on her head. Mother Parvathy was surprised to see Punithavathy’s strange form and her wonderful devotion. Lord Siva told her of Ammaiyar’s greatness. When she went near Him, Lord Siva welcomed her with extreme love and granted a boon to her. She fell at His Feet, and prayed: ‘Oh Lord of Mercy, give me sincere, pure, unalloyed, eternal and overflowing devotion unto You. I want no more birth. If, however, I have to take birth here, grant me that I should never forget You. Whenever You dance, I must be at Your feet singing Your praise. This is my only wish.’ Lord Siva granted the boon and asked her to proceed to Tiruvalangadu to witness His dance. She went to that place and spent her life singing the praise of Lord Siva.

Tiru jnana sambandar

In sacred Sirkali (which, according to a legend was the Noah’s Arc during a cosmic dissolution) there lived a pious Brahmin by name Sivapada Hridayar with his virtuous wife Bhagavathiar. Both of them were ardent devotees of Lord Siva. They refused to embrace Jainism and give up Saivism, even though the forces of Jainism were powerful and devastating. Sivapada Hridayar prayed to the Lord for the boon of a worthy son to him who would reestablish the glory of Saivism. The Lord granted this boon, and Bhagavathiar soon brought into this world a radiant male child. They brought up this child with great love and devotion, knowing fully well that it was a purposeful gift from the Lord. The child, too, would weep for his separation from his divine parents Lord Siva and Parvathy, though ordinary people mistook it for a baby’s crying habit.

One day Sivapada Hridayar and his wife took the child with them to the temple tank in which they wanted to bathe. The child had insisted on being taken with them. They left the child on the bank and went in to bathe. The child looked at the tower of the temple and began to cry for his parents. This outwardly appears to be a mere childish action, but the Lord knew its inner meaning. Lord Thoniappar wanted to bless the child. So, He appeared with Mother Parvathy and asked Her to feed the child with the milk of divine wisdom. To obtain His grace and divine knowledge, the grace of the Mother is necessary, Mother Parvathy fondled with the child and suckled him with the Milk of Wisdom. From that moment he was known as Aludaiya Pillayar or one who enjoys the protection of the Lord: and also as Tiru Jnana Sambandar as he attained divine wisdom through the grace of Lord Siva and Parvathy. From the moment he drank the Milk of Wisdom, he began to sing soul-stirring songs in praise of Lord Siva. The collection of these songs is called Thevaram.

After finishing their bath, the parents came to the child, and found a golden cup in his hands (the cup in which Parvathy gave him the milk) and milk overflowing from his mouth. Sivapada Hridayar thought that somebody had given milk to the child: he did not like that his child should accept milk from all sorts of people. So, he brandished a cane before the child and asked him who gave the milk. The child, shedding profuse tears, pointed to the Lord Who appeared in the sky along with Mother Parvathy. He also sang a song in praise of the Lord. Sivapada Hridayar could not see the Lord, but guessed from the child’s behaviour that he must have had a vision of the Lord. He followed the child into the temple, as he went towards it. Many devotees had also come to the temple. They had come to know of what had happened to Pillaiyar and glorified him. The parents were very happy. They took the child on their shoulders and went round the town in a procession. The people had decorated the town nicely and received Sambandar with great devotion.

The next day Pillaiyar went to Tirukkolakka and sang a song, clapping his hands to keep time. Lord Siva, pleased with this, presented him with a pair of golden cymbals. Sambandar began to sing, with the help of the golden cymbals. Even Narada and the celestials were charmed by this.

Sambandar then went on pilgrimages. Once Tiru Neelakanta Yazhpanar, an ardent devotee of the Lord and an expert musician on the Yazh (Veena) met Sambandar. They all went to the temple. Sambandar requested Yazhpanar to play the Yazh. The music melted the heart of Sambandar. Yazhpanar wanted to be always with Sambandar, to play on his instrument the songs that Sambandar sang in praise of the Lord. Sambandar granted this wish.

Sambandar went on a pilgrimage to Chidambaran. The very sight of the Lord entranced him. He had heard about the greatness of the Brahmins of Tillai (Chidambaram). To him, they actually appeared as Siva Ganas (celestial servants of Lord Siva). He showed this to Yazhpanar and they were thrilled. The Brahmins fell at his feet. Before they did so, Sambandar had fallen at their feet!

After visiting the birth-place of Yazhpanar, Sambandar wanted to go to Tiru Arathurai. He would sometimes walk and at other times sit on his father’s shoulders. In this manner they approached Maranpadi. They were all tired due to the heat of the sun and the arduousness of the journey. They rested at Maranpadi for the night.

The Lord wanted to alleviate His child’s suffering by presenting him with a palanquin. He appeared in the dream of the Brahmins of Tiru Arathurai and told them that they would find a pearl palanquin and a pearl umbrella, and asked them to take them to Sambandar who was then proceeding towards Tiru Arathurai. At the same time, the Lord appeared in Sambandar’s dream and informed him of the gift! The next morning, the Bhaktas handed over to Sambandar the Lord’s gifts to him. Sambandar worshipped the gifts and ascended the palanquin.

Sambandar returned to Sirkali, after visiting a number of shrines on the way, and singing Padigams in praise of the Lord everywhere. His parents performed the sacred thread ceremony. The Brahmins then began to teach him the Vedas. But, even before hearing the Vedas from the teacher, Sambandar could recite them, on account of previous Samskaras and divine grace. Then Sambandar taught them the essence of the Panchakshara and also sang a Padigam. It was at this time that Tirunavukkarasar also met Sambandar.

During the course of his pilgrimage, Sambandar came to Tiru Pachilasramam. The daughter of the Mazhava King there, who was a great devotee of Lord Siva, was suffering from an incurable disease. The king had, in despair, taken her to the temple and placed her in front of the Lord. At the same time, Sambandar had come into the temple. He saw the pitiable condition of the girl, who was lying unconscious. He sang a Padigam praying for His grace upon the girl. She at once got up to the surprise of all. All were amazed at this miracle.

At Senkunrur, during his pilgrimage, Sambandar found that the cold was very severe and that many people suffered on account of it. They entreated him to alleviate their sufferings. Sambandar sang a song, and immediately, they were relieved of their suffering.

After some more pilgrimages, Sambandar came to Tiruvavaduthurai. His father wanted to perform a big Yajna. He wanted a lot of money for that. Sambandar went to the temple and sang a song. At once a Siva Gana appeared before him, handed him a purse containing one thousand gold coins and said. ‘This purse has been given to you by Lord Siva.’ Sambandar glorified the Lord’s grace, handed over the purse to his father (who went away to Sirkali) with the assurance that it would give inexhaustible wealth.

At Dharmapuram, which was the home of the Yazhpanar’s mother, the people glorified Yazhpanar for his proficiency in music. Yazhpanar felt that it was due to Sambandar’s grace that he was allowed to accompany Sambandar and that he could really not reproduce on the Yazh the divine melody of the saint’s Padigams. To prove this Sambandar sang a song in praise of Lord Ganesa which Yazhpanar was unable to play on his instrument. He tried to break the instrument in desperation. But, Sambandar prevented him from doing so, and asked him to be content with what he could achieve with it, assuring him that that was a lot.

Sambandar went to Sattamangai where he was received by Tiruneelakanta Nayanar with great love and devotion. Sambandar sang a Padigam in which he glorified the Nayanar. At Tiru Keizhvelur, similarly, he met Siruthondar and glorified him in a Padigam. Such is the nature of the truly great ones: they adore even devotees of the Lord as the Lord Himself and sing their glories, not regarding that as worship or adoration of a human being, but of manifest divinity.

During his stay there, Sambandar would daily go to Tiru Marugal to worship the Lord. One day a merchant had come there with his wife. When they were asleep, a poisonous snake bit the man and he died. Doctors failed to revive him. The wife prayed to the Lord for His mercy. At that time Sambandar entered the temple and heard the woman’s wailing. Sambandar consoled her, and she narrated to him her story and her pitiable condition. Sambandar sang a song, and the merchant at once came back to life! All of them worshipped the saint’s holy feet.

At the request of Siruthondar, Sambandar wanted to have the Darshan of the Lord at Chenkattankudi. When he was taking leave of the Lord, He gave him Darshan in the form as He is in Chenkattankudi. On the way, Sambandar stayed at Tiru Pukalur as the guest of Muruga Nayanar, and sang his glories.

At the suggestion of Appar Swamigal, Sambandar visited Tiruvarur and had Darshan of Lord Thiageesa. Then both the saints stayed with Muruga Nayanar for some time. They then went to Tiru Kadavur, met Kungiliya Kalaya Nayanar and sang his glories.

They then came to Tiruveezhimizhalai. During their stay there, the Brahmins of Sirkali met Sambandar there, and pleaded that he should go to Sirkali and have the Darshan of Lord Thoniappar. The Lord Himself, however, did not want His child to undertake this journey. The next morning, Sambandar went to the local temple for worship. There he saw Lord Thoniappar seated in front of him. He sang His glories. He informed the Bhaktas of this and sent them back to Sirkali.

Appar and Sambandar stayed at Tiruveezhimizhalai for some more time. There was a severe famine there. Appar and Sambandar were moved by the sufferings of the Bhaktas. They offered prayers to the Lord Who promised to give them some gold coins daily, with the help of which they could serve the people. Both of them found a gold coin, at different entrances to the temple. Appar was immediately able to get provisions for his gold coin, whereas Sambandar could not. He had to exchange his coins for pure gold coins, before he could obtain the provisions. Sambandar understood that it was because of Appar’s sincere service to the Lord, and sang a Padigam praising the Lord. The Lord then gave him also pure gold coins and he had no difficulty in getting the foodstuffs.

The miracle that they performed at Tirumaraikadu or Vedaranyam, has already been described, while dealing with the life of Appar Swamigal.

As has already been stated, Jain influence was growing in Madura, and even the king had succumbed to it. There were only two persons who were free from the influence, and they were the queen Mangayarkarasiar and the minister Kulacchirai Nayanar. They were Saivites by inner conviction, though they did not wear the external Saivite marks, for fear of the king’s wrath. They had heard the glory of Sambandar. So, without the knowledge of the king they sent some wise men to Tirumaraikadu to persuade Sambandar to rescue Saivism from the Jain influence. Sambandar informed Appar of his desire to leave for Madura immediately. Appar, out of sheer love for the young Boy, pleaded that he should not go, but, realising his divine nature, let him go!

The Jains living all over the Pandyan kingdom saw many evil omens. They reported to the king. At the same time, Mangayarkarasiar and Kulacchirai saw many good omens and were happy.

By this time, the news of the arrival of Sambandar reached the queen who sent the minister to welcome him. She herself went to the temple and offered special prayers to the Lord. The minister who proceeded to the border, heard the sound of trumpets and chanting of Vedas. He went towards that direction. The very sight of the Bhaktas who were coming in advance, thrilled him. He fell at their feet and did not get up at all. The devotees carried this news to Sambandar. Sambandar got down from his palanquin and went to Kulacchirai. He lifted the minister up and embraced him. Sambandar worshipped the Lord the moment he beheld the temple tower from a great distance. He sang the glories of the minister and the queen. They went to the temple. The queen, standing on one side, offered mental prostrations to Sambandar. Then, she fell at his feet. Sambandar blessed her.

The news of Sambandar’s arrival had reached the Jains. The holy vibrations of the Panchakshara pierced their ears. They decided to bring the wrath of the king on those who welcomed the saint. They told him that they had all been polluted by the sight of the Saivites who had entered the city, following the arrival of ‘one young Brahmin alleged to have been blessed with Divine Knowledge by Lord Siva directly and who wants to defeat us in a religious debate’.

The king took counsel. The Jains sought his permission to burn Sambandar’s camp with the help of black magic. He gave them permission. But, it did not succeed. In the meantime, seeing the king worried, the queen ascertained the cause, and suggested that both the rival parties should be invited to argue their case and prove the superiority of their own religion. The king agreed.

The Jains failed to set fire to Sambandar’s camp. So, they set fire to the camp in which the devotees were lodged. They got up, ran to Sambandar and told him what had happened. He sang a Padigam expressing the wish that (in accordance of the law of Karma) the fire for which the king was responsible should proceed towards him. Next morning, the news reached the queen and the minister. They were grieved. They wanted to put an end to their lives, but changed their mind when they heard that nothing had happened to Sambandar or the devotees. As soon as Sambandar sang the Padigam, the fire in the camp died out and proceeded towards the king, in the form of a dreadful disease. The king experienced burning sensation all over the body. All the endeavours of the doctors and the Jain priests to alleviate the king’s suffering proved futile. The queen and the ministers understood the real cause of the king’s ailment and were worried. They informed the king of their feeling and requested him to call Sambandar immediately so that his grace might relieve him of the distress. The king acceeded to their request and decided to embrace Sambandar’s faith, if he could cure the disease.

The queen at once went out, surrounded by her maid-servants, to invite Sambandar. Kulacchiraiar also went ahead of her. They reached the Mutt in which Sambandar was staying. They fell at his feet and informed him of the king’s condition: ‘The atrocity of the Jains had recoiled on the king who is suffering from intense agony which the Jains have failed to relieve. With folded palms we entreat you to relieve him of the distress, and then defeat the Jains in argument and convince the king of the superiority of Saivism.’ Sambandar assured them that he would fulfil their wishes. He went to the temple to get the Lord’s blessings for defeating the Jains in debate and establishing Saivism in the land.

Followed by the queen and the minister, Sambandar went to the palace. The king had him received with all the honours. The Jains were worried and suggested knavishly that, even if he was cured by Sambandar, he should give the credit to them only, for the preservation of Jainism! The king refused to be unjust and partial. Sambandar came into the king’s apartments. The king had him seated on a nicely decorated throne, which greatly annoyed the Jains. They challenged him to a debate. The queen was afraid that they might behave in an unruly manner towards Sambandar who was but a boy in age. She suggested that the king’s disease should first be cured. The king agreed to this. Sambandar also assured her that he was not afraid of anything.

The king asked the two parties to demonstrate their powers by curing his disease. The Jains volunteered to cure the disease on the left side, leaving the right to be dealt with by Sambandar. The king agreed. The Jains touched various parts of the king’s body with peacock feathers, chanting their Mantras. The pain only increased! The king looked pleadingly at Sambandar. Sambandar sang a Padigam in praise of the sacred Ash (Bhasma) and with his own hand smeared the Ash on the right side of the king’s body. At once the burning sensation stopped and the king experienced a cooling sensation. The king told the Jains that they had already been defeated and turned to Sambandar and entreated him to cure the disease on the left side also. Sambandar applied the holy Ash on the left side also and the disease vanished completely. The queen and the minister fell at Sambandar’s feet. The king followed suit and praised him. The Jains, however, attributed the cure to Sambandar’s poetical talents, and were quite sure that he could not defeat them in philosophical arguments. They began to think of some other means of defeating Sambandar. When Sambandar invited them to open the debate, they said that they preferred practical demonstration to theoretical discussions. They wanted to challenge Sambandar to a fire test. They said that both the parties should write the essence of their respective religions on palm leaves and put them into fire: that religion should be considered as the real one whose inscriptions survived this test. Sambandar agreed to the condition. The fire was lit. Sambandar, offering his prayers to the Lord, opened the bundle of palm leaves which contained his soul-stirring hymns on Lord Siva and removed the Padigam which he had composed at Tiru Nallaru. To Sambandar, Lord Siva was the Absolute Truth, and so, the song sung in praise of Him, should also be eternal. With the firm conviction that no harm would come to the palm leaf, he put it into the fire. The Jains also put their writings into the fire. The latter was at once burnt: Sambandar’s leaf was quite safe. The Jains, ashamed to face the king, dropped their gaze. The king declared that the Jains had been defeated a second time.

The Jains, however, would not agree, and wanted a third test. This time both the parties should throw their palm leaves in the river Vaigai and the palm leaf which swam against the current contained the Truth. Sambandar agreed to this, too. This time

Kulacchiraiyar intervened and asked: ‘What should be the punishment to be meted out to the party that fails in this test?’ The Jains, in their anger, said that the party which fails in the test should be hanged. The Jains threw their palm leaf into the river: the current was swift and the leaf was washed away. Sambandar threw his leaf which swam beautifully against the current, without sinking or getting lost. In the Padigam which won this test, Sambandar invoked the Lord’s grace on the king. On account of this, the king’s birth-deformity, viz., a hunchback was also cured. The leaf reached the place known as Tiruvedagam. The minister wanted to take possession of the leaf and followed it. Knowing this, Sambandar sang another song, which stopped the leaf. The minister took the leaf, went to the temple and worshipped the Lord. Sambandar, accompanied by the royal couple, went to the temple and worshipped the Lord. The king was convinced of the superiority of Saivism. The Jains, according to their own contract, were hanged. The people followed the example of the king and became Saivites. Thus was Saivism re-established in Madura.

In Sirkali, Sambandar’s father was waiting for the illustrious son’s arrival. One day, the desire was strong and Sivapada Hridayar came to Madura and was received by Sambandar with great reverence.

After staying at Madura for some time, Sambandar proceeded on a pilgrimage, accompanied by the royal couple and the minister. From Rameswaram, they offered mental prostrations at the Feet of the Lord of Tirukonamalai and Tiruketheesvaram (in Ceylon). They also visited the birthplace of the minister. Sambandar took leave of the Pandyan king and went into the Chola kingdom.

He came to Mullivaikarai. There the river was in flood. The boatmen had abandoned their boats and had left them tied to the tree on the bank. Sambandar wanted to cross the river and worship the Lord at Tiru Kollampoothur. Sambandar asked the devotees to unfasten the boat and get into it. He sang a Padigam. This itself proved to be the oar. They reached the other side safely and worshipped the Lord.

The party then reached the place called Bodhimangai. It was a Buddhist centre. Sambandar’s devotees were blowing the trumpets and singing their Guru’s glories as they entered the place. This annoyed the Buddhist who asked them to stop blowing their trumpets. The devotees informed Sambandar. A disciple of Sambandar, by name Samba Saranalayar, who used to record all of Sambandar’s songs, himself sang a Padigam and said that a thunder should fall on the head of Buddhanandi, the leader of the Buddhists’ group. Buddhanandi was at once destroyed by a thunder. The others fled. But, soon they reappeared under the leadership of Sari Buddhan and challenged the Saivites to a debate. With the blessings of Sambandar, the disciple Samba Saranalayar himself defeated the Buddhists in debate. Sari Buddhan himself embraced Saivism and his followers followed suit. Sambandar blessed them all. Sambandar then went to Tirukadavur. When he heard that Appar Swamigal was at Tirupoonthurithi, Sambandar went forward to meet him. At the same time, Appar came half-way to welcome Sambandar. Quietly, he got mixed with the crowd and joined the group of devotees who were carrying Sambandar’s palanquin, without anybody’s knowledge. When Sambandar enquired about Appar, Appar responded from below: ‘Here I am, carrying the palanquin, due to the virtuous deeds of many past lives.’ Sambandar was surprised. He jumped down and embraced the great saint Appar.

After some more pilgrimage, Sambandar returned to Sirkali. Tiruneelakanta Yazhpanar and his wife took leave of Sambandar and returned home.

Sambandar wanted to visit Thondai Nadu. Taking leave of Lord Thoniappar, he left Sirkali, and after visiting many shrines on the way, reached Tiru Annamalai. The very sight of the hill sent him into a trance. He rolled on the ground and shed tears of God-love. Then he reached Thondai Nadu and came to Tiruvothur. During his stay there, a Bhakta came to him and said: ‘I have planted many palmirah trees in my garden, but all of them are male trees and they do not yield any fruits. The Jains are mocking at me for this. Please protect me from their scorn.’ Sambandar went to the temple and sang a song mentioning the devotee’s plight: and the male trees were at once changed into female trees and they yielded good fruits. Due to this miracle, some more Jains embraced Saivism. Because Sambandar had specifically mentioned the palmirah trees, they, too, were helped in their evolution.

By stages, Sambandar reached Tiru Alankadu, the holy place where Karaikkal Ammayar ‘walked’ on her head, not wishing to pollute the place. He, too, did not enter the place, but had the Darshan of the Lord in his dream. Sambandar then went to Kalahasthi and had the vision of Kannappa Nayanar and also of Kailasa, Ketharam, Gokarnam, Tirupatham, Indraneela Parvatham, etc. Sambandar then came to Tiru-Votriyur.

In Mylapore there lived a merchant by name Sivanesar. He was a staunch Siva Bhakta. He had all wealth but had no children. In answer to his sincere prayer, Lord Siva blessed him with a female child. They named her Poompavai. She was very beautiful. Sivanesar heard of Sambandar’s greatness and felt that he was the only suitable match for his daughter. Mentally, he had offered her to Sambandar.

One day when Poompavai was gathering flowers in the garden, she was bitten by a poisonous snake and she died. Sivanesanar even announced that he would give any amount of money to anyone who would revive her: but it was of no use. Then he recollected that he had mentally offered her to Sambandar: this put great courage into him. He at once cremated the body of the girl, collected the ashes and preserved them in a pot. Daily he would decorate the pot with flowers, etc., and sit near it meditating on Sambandar. The news that Sambandar was staying at Tiruvotriyur reached the merchant. At once he erected a big pandal from Mylapore to Tiruvotriyur and followed by Bhaktas began to proceed towards Tiruvotriyur to meet Sambandar. The latter also was coming towards Mylapore. They met on the way. Sambandar had heard about Sivanesar and his worship of the pot which contained the ashes of his daughter. He wanted to please Sivanesar by bringing the girl back to life. They reached Mylapore, worshipped the Lord, sang hymns and, coming out of the temple, asked Sivanesanar to bring the pot of ashes. Sambandar addressed the pot: ‘Oh Poompavai, the very purpose of human birth in this world is to serve the Lord and His devotees, and to feast the eyes by seeing the festivals of Lord Siva. If this is true, arise in the presence of all. Are you going away without seeing the festival?’ Then he sang a Padigam. When he finished the first stanza, Poompavai got her form. When he finished eight stanzas, she got her life and became a twelve year old girl. When he finished the tenth stanza, she came out of the pot, even as Lakshmi came out of the Lotus. All were amazed at this miracle. Sivanesanar and Poompavai worshipped Sambandar’s feet. Sivanesanar entreated Sambandar to accept the girl as his wife. Sambandar, however, explained that the original Poompavai whom Sivanesanar had mentally offered to Sambandar was dead and that the present girl had the relationship of daughter to him. Sivanesanar had to bow to the wishes of Sambandar: he built an Ashram for his daughter where she spent her days in worship of the Lord and attained Him.

After visting a number of shrines, Sambandar returned to Sirkali. He had reached his sixteenth year. His father wanted to get him married. He argued that it was necessary for him to engage himself in the performance of Vedic rites. Sivapada Hridayar selected the daughter of Nambandar Nambi of Nallur Perumanam. He, too, welcomed the alliance. The wedding was to take place at Nallur Perumanam. On the appointed day, Sambandar took leave of Thoniappar and reached Nallur Perumanam. Sambandar went to the temple, worshipped the Lord and got His blessings. Then he went to a Mutt nearby. The bride’s party came there to receive him. Sambandar, in his wedding dress, took his seat in the pearl palanquin. People accompanied him, singing ‘Long Live Sambandar.’ Sambandar came to the place where the wedding was to take place. Sambandar holding his wife’s hand, went round the fire, the manifestation of the Lord. Accompanied by the devotees, the couple went into the temple and worshipped Him, with total self-surrender. Sambandar sang a Padigam praying for Liberation. The Lord granted his wish and said: ‘Oh Sambandar, you, your wife, and all those who witnessed your marriage will merge in the Siva Jyoti and come to Me.’ At once, an effulgent Light emerged from the Lord. Before merging in that Light, Sambandar sang a Padigam known as the Panchakshara Padigam. Then all those who were there merged in the Light of Siva. Tiruneelakanta Nayanar, Muruga Nayanar and Tiruneelakanta Yazhpanar were also there.

sundaramurthi nayanar

Sundaramurthi Nayanar flourished in the 8th century. He was a great devotee of Lord Siva. He is one of the Tamil Samaya Acharyas (four Tamil religious Teachers).

Sundaramurthi Nayanar sang the glories of Lord Siva at all the sacred places that he visited. These hymns are called Thevaram. They have been collected into a book-form. All devotees sing the Thevaram even today. The hymns sung by Sundarar, Appar or Tirunavakkarasu, and Tirujnana Sambandar are called Thevaram. The hymns of Manickavachagar are called Thiruvachagam.

Sundarar had the Sakhya Bhava or the attitude of a friend towards the Lord. He freely demanded of the Lord whatever he wanted. He did not do so with selfish desire, however. Whatever he asked for was for the sake of those who were dependent on him. He lived only eighteen years.

Sundaramurthi Nayanar was born in Thiru Navalur where the entire atmosphere was full of spiritual vibrations and Saivism was well established. In this place, there lived a pious, devout and respected Brahmin by name Sadaiyanar whose ancestors were all ardent devotees of Lord Siva. Isaignaniar was his dutiful wife. She gave birth to a divine child whom the parents named ‘Nambi Arurar’ after its grandfather.

In his previous incarnation Arurar was Alala Sundarar, who was an ardent devotee of Lord Siva. When the Milky Ocean was being churned by Devas and Asuras, a deadly poison began to spread on the surface of the ocean threatening the existence of all beings. Then Alala Sundarar collected that poison in his hand and gave it to Lord Siva Who drank it for the protection of the world. Hence, Sundarar got the word Alala (for Halahala, the poison) prefixed to his name.

Once when Alala Sundarar was living by the side of Lord Siva in the Mount Kailas, serving the Lord and bringing flowers from the garden for His worship, he cast a lustful look at Aninditi and Kamalini, the attendants of Goddess Parvathi who had also gone to the garden to collect flowers for the divine Mother’s worship. They, too, fell in love with him. Lord Siva, through His divine vision, understood all that had happened in the garden. He called Alala Sundarar and said: ‘Sundarar, since you fell in love with these girls, you and they, too, will go down to the earth and take a human birth. You will marry them and enjoy the pleasures of the world.’ Sundarar wept bitterly, regretting his folly which had resulted in his separation from the Lord. He prayed to the Lord: ‘Oh Lord! It is due to my evil thought that I have to undergo this separation from Thee. I am afraid lest I should be steeped in ignorance and forget Thee. Oh Lord of mercy! Let this not happen to me. Oh Lord of compassion! Dispel my ignorance soon and take me back to Your lotus feet.’ Lord Siva granted this wish.

There was another cause for Sundarar’s human birth. To an ordinary man it may appear that Sundarar was a victim to lust, even in the divine realm of Kailasa. It was not so. Sundarar was only an instrument in the hands of God. It was Lord Siva’s wish that Sundarar should sing Tiru Thonda Thogai for the benefit of mankind. So, Lord Siva entered his mind and created a desire for these two girls. Also, the Lord wanted to teach mankind a great lesson. Lust is extremely powerful. It can delude even a great devotee of the Lord like Sundarar, if he is not ever vigilant. Maya’s charms are powerful. Unless this evil quality is burnt, the Jiva cannot reach Siva. Yet another lesson. The lustful eye was the cause of Sundarar’s downfall. But, when it is used in the service of the Lord (for looking at the holy shrines, holy images of God, saints, and study of scriptures) the very same organ will help towards our emancipation.

Sundarar was, therefore, born as Arurar. The king of that place, Narasinga Munaiyar, happened to see the beautiful child. He liked him. He wanted to bring him up himself and asked for the parents’ permission, Sadaiyanar, whose mind was full of dispassion and who was not attached to anything in this world, immediately complied with the king’s wish. As we shall see later, he and his devout wife are also regarded as Nayanars.

The boy grew up under royal care. At the proper age, the parents wanted to get their son married. Sadaiyanar sought Sandakavi Sivachariar’s consent to obtain his daughter’s hand for his son, Arurar. Sivachariar gladly agreed. But, the wedding was not to take place.

Just when the ceremony was to begin, an old Brahmin, with sacred ashes on his body, Rudraksha around his neck and matted locks on his head appeared and said: ‘This man, Arurar, is my bond-slave. I have a document to that effect executed by his grandfather. He cannot marry.’ This put an end to the ceremony. Sundarar and the Brahmin left the place. The young bride fixed her mind on the holy feet of Sundarar, shed her mortal coil and attained the immortal abode of Lord Siva.

Sundarar and the old man had a heated argument. Sundarar asked him: ‘Who are you and from where have you come?’ To which the Brahmin replied: ‘I belong to Tiruvennai Nellur.’ Sundarar called him a liar and said: ‘Come, let us go to Tiruvennai Nellur and get this dispute settled by the wise men there.’

At Tiruvennai Nellur, before an assembly of wise men the old Brahmin produced the document which read as follows:

I, Aruran, the Adi Saivite of Tirunavalur, execute this bond of slavery with heart and soul. I and my progeny for all time to come are bond-slaves to Pithan of Tiruvennai Nellur, and we are bound to serve him by all means.

Pithan means Lord Siva who delights to be called a ‘mad man’, to exemplify the state of the highest Yogi whose behaviour resembles that of a mad man but who teaches us that there is nothing in this world worth taking any notice of and the worldly ‘wise men’ are all mad people in truth.

After examining the witnesses cited in the document and verifying the grandfather’s signature, the assembly confirmed the old man’s claim. Sundarar had to accept it as God’s will. Followed by all of them the Brahmin entered the temple of Tiru Arul Turai on the pretext of showing them his house, and promptly vanished. Arurar understood that it was the Lord Himself who had appeared as the old man to save him from the shackles of Samsara. He was afflicted very much at heart that he had not recognised Him earlier. He cried aloud. The Lord appeared before him and blessed him: ‘Oh noble soul. You are already My Bhakta. You were in My Abode in Kailasa before this birth as a man. A wrong thought made you take this birth. Now I have Myself come to save you.’

Because Sundarar had quarrelled with Him, the Lord Himself called him Vanthondan (the devotee who used harsh words) and asked him to sing His glories. ‘My clear child, you called Me Pithan (madman) during your quarrel. So, begin with this word and compose a poem.’ Sundarar did so: the result was that inspiring poem Pitha Pirai Soodi. The Lord Himself came to be known as Taduthatkonda Iswar (the Lord prevented and saved him from Samsara).

Sundarar later visited a number of holy places and sang the praise of the Lord in all of them. He came to Adigai Virattanam, the sacred place where Appar served the Lord Viratteswarar and was blessed. Sundarar did not like to place his foot on the sacred ground and so stayed on the outskirts of the village.

That night when Sundarar was asleep, the Lord in the guise of an old man entered the Mutt. He lay down close to where Sundarar was sleeping and pretended to sleep. He then placed His feet on the head of Sundarar. When Sundarar objected to this, the old man apologised. Sundarar went over to another corner of the room. There, too, the old man repeated the same action. Sundarar did not lose his temper. He calmly asked him for his identity and explanation for the abnormal behaviour. ‘Oh friend, don’t you know me?’ asked the Lord and disappeared. Sundarar realised that it was again the Lord Himself. Since he had not gone into the place for His Darshan, the Lord Himself had come out to where the devotee was! Sundarar prayed: ‘Oh Lord! How kind and merciful You are! Even devotees who are well versed in Vedas and Agamas cannot touch Your feet. Out of love towards this poor creature, You left Your abode and came here to bless me with Your Holy Feet.’

Sundarar again continued his pilgrimage. At Tillai (Chidambaram), he went into a trance even as he saw the temple tower. In his ecstasy he rolled on the ground and shed profuse tears of love. He had the Darshan of Lord Nataraja. A heavenly voice commanded him to go to Tiruvarur.

He then visited many other shrines and came to Tiruvarur. The Lord appeared to the Brahmins of Tiruvarur and asked them to receive Sundarar with due honours. They did so. As Sundarar was worshipping the Lord in the temple, he heard a heavenly voice: ‘Sundarar! I have made you My friend. I prevented you from getting married. Hereafter you will appear for ever as a bridegroom and sport on earth.’ Immediately, Sundarar became a handsome bridegroom. People called him Tambiran Thozhar (friend of God).

In Tiruvarur, there was a chaste woman by name Paravayar who was none other than Kamalini, the attendant of Parvathi in Kailasa. Daily she would go to the temple and worship the Lord with faith and devotion and sing His glories. One day, she came to the temple, as usual, with her friends, to worship the Lord. At the same time, Sundarar, with his devotees entered the temple. Prompted by past Karma, Sundarar was attracted by Paravayar’s beauty. He wanted to marry her, and entered the shrine of the Lord with this thought. The Lord was his friend, and so, he expressed his desire to Him!

Paravayar who had seen Sundarar in the temple also fell in love with him and wanted to marry him.

The marriage was pre-ordained by Lord Siva Himself and it was now His duty to bring it about. He appeared to both of them in their dreams and told them that they would get married. He also commanded His devotees in dream to arrange for the wedding of Paravayar and Sundarar the very next day. This was done accordingly, to the joy of both Paravayar and Sundarar.

One day, Arurar went into the temple and found a number of devotees of the Lord there. He wanted to sing their glories. The Lord Himself sang the first line of the famous poem Tiruthonda Thogai and by His grace, Sundarar completed it.

During his stay at Tiruvarur, a Vellala by name Kundaiyur Kizhar who was very highly devoted to him, was regularly supplying Paravayar with enough grains and groceries for the maintenance of Sundarar and the devotees. Suddenly there was famine in the district and people suffered for want of food. Kundaiyur Kizhar was also affected. He was afflicted at heart because he could not supply the needs of Sundarar. Lord Siva appeared in his dream and promised enough grain! Kubera, the God of wealth, did the needful, as commanded by the Lord. The next morning, Kundaiyur Kizhar found huge heaps of grain. At the same time the Lord appeared before Sundarar and informed him of the incident. At once Sundarar left for Kundaiyur to meet Kizhar. They met half-way. Sundarar saw the heaps of grain at Kundaiyur and knew that it was His Lila. He went to a nearby Koili and sang the praise of the Lord, and entreated Him to have the grain removed to Tiruvarur. A celestial voice immediately assured him of this. Sundarar returned to Tiruvarur and informed Paravayar of all that happened. That night the Bhuta Ganas, the servants of Lord Siva, removed the heaps of grain and filled the entire town of Tiruvarur with it! Paravayar offered repeated prostrations to the Lord and sang His glory. She asked the people to take the grain to appease their hunger. Thus the famine came to an end. All the people glorified the Lord and Paravayar.

Kotpuli Nayanar of Tirunattiyattankudi, the Commander-in-chief of a Chola King, and an ardent devotee of Lord Siva came to Sundarar and entreated him to grace his house with his presence. Sundarar agreed to this and went. After worshipping Sundarar, Kotpuli Nayanar prostrated himself at Sundarar’s feet along with his two daughters, Singadiyar and Vanappahaiyar, and pleaded that Sundarar should marry the two daughters. Sundarar, however, placed them on his lap and fondled them, treating them as his own daughters. Then Sundarar went to the temple and sang in praise of the Lord, a song in which he called himself Singadiappan, since he took Singadiyar as his daughter.

Sundarar then returned to Tiruvarur. It was Paravayar’s custom to distribute plenty of money and other articles in charity on Panguni Uttaram, a festival day. Sundarar went to Tirupugalur and prayed to the Lord to give him gold for the sake of Paravayar. That night he slept there with a few bricks as his pillow. The next morning, he woke up to find that all the bricks had been converted into gold. Sundarar was surprised at this miracle of Lord Siva and sang His glory and returned to Tiruvarur. On the way he had a vision of the Lord at Tiru Panaiyur.

After visiting many holy places again and singing hymns in praise of the Lord, Sundarar came to Tiru Pachilasramam. There he worshipped the Lord and asked for a gold coin. He did not get it immediately. He sang a Padigam (song) and the Lord at once gave him a heap of gold. The Lord was so fond of hearing Sundarar sing.

Then, Sundarar left for Vridhachalam, visiting a number of holy places on the way. He had omitted Tiru Koodalaiyarrur. So, the Lord came to him as a Brahmin of whom Sundarar enquired the way to Vridhachalam. The Brahmin led the way up to a certain distance, and then suddenly disappeared. It was close to Tiru Koodalaiyarrur which Sundarar now visited and sang a song in praise of the Lord there.

Then Sundarar came to Vridhachalam. He worshipped the Lord, and sang a Padigam expressing his desire for gold coins. The Lord gave him 12,000 pieces of gold. Sundarar prayed to the Lord to remove these gold pieces to Tiruvarur. The Lord asked him to throw them into the river Manimukta and to receive them back at Tiruvarur. Sundarar did so, keeping a piece for identification. On return to Tiruvarur, Sundarar and Paravayar went to the tank to get back the gold pieces. Sundarar dived into the eastern side of the tank and searched for the gold, as though he had put them there. He could not find them. Sorely afflicted at heart, he sang a song. That was what the Lord wanted. Sundarar got the gold. All were amazed. But, on identification, it was found that the gold was inferior in value to the piece that Sundarar had kept back with him. He sang a song: and the Lord restored to them their original value. So fond was He of hearing Sundarar sing a song.

Sundarar went out on another pilgrimage again. On the way, he was afflicted with hunger and thirst. The Lord Who is the Indweller of our hearts, erected a water-shed and was waiting for Sundarar there in the guise of a Brahmin. Sundarar and the devotees entered the shed, singing the Panchakshara. The Brahmin offered him food and water and asked him to rest awhile. All of them appeased their hunger, but the quantity of the food remained the same. When they were resting, after food, the Lord disappeared. They knew that it was none other than the Lord Himself. Sundarar sang a song alluding to this incident.

On another occasion, soon after this, while on a visit to Tirukachur, Sundarar went to the temple, worshipped the Lord and was resting outside the temple, feeling hungry. The Lord understood it: and so, in the guise of a Brahmin came to Sundarar and said: ‘It appears that you are hungry. Please wait here. I will give you food.’ The Lord at once went out in the scorching sun, begged from each and every house, and offered the food so obtained, to Sundarar. As Sundarar and the devotees were eating, the Brahmin disappeared: and they understood that it was the Lord Himself. Sundarar sang a song alluding to this incident, revealing the Lord’s supreme mercy.

Later on, he went to Tiruvotriyur and stayed there for some time, worshipping the Lord there. Aninditiyar, the other maid-servant of Parvathi in Kailasa, who had also taken a human birth, was now Sangilyar in Jnayiru in Thondai Nadu. Her father was Jnayiru Kizhar, a Vellala by caste. He was also a staunch devotee of Lord Siva. Sangiliyar was devoted to Parvati from her very childhood. Once her parents mentioned that she should get married, but the very word ‘marriage’ made her faint. Later, a respectable Vellala wanted to marry her. He sent some people to approach the girl’s father. Jnayiru Kizhar did not like even to speak to his daughter about it. He sent them away with an evasive reply. Soon after, the boy who wanted to marry Sangiliyar, and the party that went to negotiate,—all of them died. When Jnayiru Kizhar heard this, he understood the greatness of his daughter. He took her to Tiruvotriyur and built a small Ashram for her there.

It was part of Sangiliyar’s Sadhana to make garlands for the Lord in the temple. She regularly visited the temple and worshipped the Lord. One day Sundarar and the devotees went to the temple. After the worship, they came to the place where some devotees were making garlands for the Lord. Sangiliyar was also there. Sundarar was attracted by her beauty, due to past Samskaras. He wanted to marry her, and expressed this wish to the Lord. The Lord promised to fulfil his wish.

The Lord appeared in Sangiliyar’s dream and said: ‘Oh noble soul, I am highly pleased with your devotion. Now I tell this for your own good. Sundarar wants to marry you. He is My friend. He asked Me to arrange the marriage. So, marry him. You will be happy.’ Sangiliyar prostrated before the Lord and said: ‘Oh Lord, I will obey Your command and marry him. But, he may desert me since he is already married.’ The Lord asked her to get a promise from Sundarar that he would not part from her under any circumstance.

Then the Lord appeared before Sundarar and said that Sangiliyar had agreed to marry him on condition that he would not part from her. Sundarar said: ‘Oh Lord, how can I agree to this condition since I am constantly moving about visiting many holy shrines? But, if You so desire, then assure me that You will withdraw Your presence from the Lingam in the temple and will take Your abode in the nearby tree, when I take the oath before Your image.’ The Lord granted him this wish and disappeared.

He again appeared before Sangiliyar and said: ‘Oh noble soul, Sundarar has agreed to your condition. But, ask him to make this promise, not before the Lingam in the temple, but in front of the nearby tree.’

The next morning Sangiliyar came to the temple. Sundarar was waiting there for her. Sangiliyar’s friends told him that she wished the promise to be given in front of the nearby tree. He was taken aback, but accepted the proposal. The promise was given. The marriage was immediately solemnised.

In Tiruvarur, Vasanta Utsavam was being celebrated on a grand scale. Sundarar remembered the festival and longed to go there. He also recollected that Paravayar would sing and dance there in front of the Lord. At the same time, he could not part from Sangiliyar. For a long time, he struggled between the two conflicting duties. Finally, he decided to leave.

When he crossed the border of Tiruvotriyur, he suddenly lost his eye-sight and fell down on the ground. The Lord is impartial. None can escape the operation of the Law of Divine Justice. Sundarar slowly regained his consciousness. Immediately he realised his fault and prayed to the Lord for forgiveness, asking for the grant of the eye-sight. ‘Oh Lord, I take complete refuge in You. I always repeat Your Name. Even when I fell down losing my eye-sight, I remembered You only. Oh Lord of Mercy, even if I commit a crime, is it not Your duty to forgive me? Oh Lord of Compassion, save me.’ In spite of the blindness, however, his thirst for the Darshan of the Lord at Tiruvarur did not abate. With the help of some people on the way he came to Tiru Mullaivayil. Here, again, he prayed to the Lord to give him eye-sight. At Tiruvembakkam he again prayed to the Lord in a similar strain. In the temple, he prayed and asked: ‘Oh Lord Who accepted me into His fold, prostrations unto Thee. Oh Lord Who cleverly played a trick on me, are You inside the temple?’ The Lord gave a stern reply: ‘I am here; you can go.’ and gave him a blind-man’s stick. This attitude of indifference on the part of the Lord pained Sundarar and he pleaded for mercy. ‘Oh Lord of Mercy, have I not taken You as my sole refuge and support? I committed a mistake thinking that You will pardon me. You are even indifferent to public criticism. Will they not accuse You for turning a deaf ear to a devotee who is sincerely weeping at Your feet, accepting his fault and craving for pardon? Oh Lord, can You not understand suffering? Like a loving child that has been separated from its mother for a long time and wants to hug her, I have come to You: but, instead, You treat me like a stranger. Oh Lord, You deceived me, who asked You to remain for a while near the tree, by cleverly informing Sangiliyar of the same and asking her to get the promise from me near the tree. Oh Lord, You gave me Sangiliyar and all the pleasures. But, now You give me the blind-man’s staff and say ‘You can go’. Oh Lord, am I unfit to receive Your mercy? Pardon me and relieve me of my sufferings.’

Then, completely resigning himself to God, Sundarar came to Conjeevaram, after visiting many holy places on the way. He worshipped Mother Kamakshi and expressed his sufferings to her and pleaded to her to relieve him of his sufferings. Sundarar then worshipped Lord Ekambareswarar. Mother Who is seated on His left side, had already been moved by Sundarar’s prayers and wanted to shower Her grace on him. Lord Siva understood this. He at once restored vision to Sundarar’s left eye. In ecstasy he rolled on the ground, shedding profuse tears of love.

After spending some days there, singing the glories of the Lord, Sundarar proceeded to go to Tiruvarur. At Tiruvavaduthurai, he again prayed to the Lord to forgive him and restore sight to the other eye, too. Sundarar then came to Thiruthurithi. The Lord asked him to take a dip in the northern tank there. Sundarar did so, and came out of it. To the surprise of all, his body had become as bright as polished gold. People were amazed at this change. Sundarar went into the temple and prayed.

Sundarar reached the outskirts of Tiruvarur. He grieved that, due to his partial sight, he could not get a complete Darshan of the Lord. The very sight of the temple tower entranced him. Sundarar wanted to feast both his eyes on the beauty of the Lord and so prayed to Him to restore vision to his other eye also. Sundarar’s supreme devotion and lamentation moved the Lord’s heart. He at once cured the other eye also. Sundarar was extremely happy. He worshipped the Lord and remained completely absorbed in divine bliss.

In the mean time, people whom Paravayar had sent to greet Sundarar and inform him of her eagerness to meet him, found out that he had married Sangiliyar. They went back and told Paravayar about this. Paravayar was sunk in grief. She was annoyed, too. Paravayar’s people refused to allow Sundarar’s devotees to enter the house. When Sundarar heard of this, he was afflicted at heart. He sent some elderly devotees to Paravayar, to bring about a reunion. They failed. At midnight when all the devotees were asleep, he prayed to the Lord for His help in pacifying Paravayar. The Lord appeared before him and assured him of His help. The Lord disguised Himself as Sundarar’s messenger, a Brahmin priest, and went to Paravayar’s house. The Brahmin pleaded Sundarar’s cause and asked her to accept him back. She refused, though she herself was grief-stricken at the separation from Sundarar. Her annoyance at his second marriage was so great! The Lord coolly returned to Sundarar, who was anxiously awaiting His return. When the Lord informed Sundarar of all that had happened, Sundarar fell down on the ground, in grief. ‘If You do not help me, Oh Lord, I will give up my life.’ The Lord seeing Sundarar’s pitiable condition, assured him of help and again set out to go to Paravayar’s house.

In the mean time, the devout Paravayar had understood that the Brahmin was no other than the Lord Himself and was suffering from terrible anguish for not recognising Him. The Lord again went to her house: and this time He appeared before her in His real form. Paravayar at once prostrated before Him. The Lord said: ‘O Paravayar, I have again been sent by Sundarar to plead his case. Do not refuse this time. He is undergoing terrible agony on account of separation from you. Accept him and allow him to come to your house.’ Paravayar prostrated to the Lord again, with folded palms and said: ‘Oh Lord, first You came in the guise of a Brahmin but I did not recognise You. Again You have come and have shown me Your real form. Oh Lord, how kind You are! You have graced my hut and showered Your grace on me. You have taken so much trouble this midnight, for the sake of Your friend. How can I go against Your wish? I will accept and obey Your command.’ The Lord was immensely pleased with her. He blessed her and returned to Sundarar. The Lord informed him that he had pacified Paravayar and that he could now return to her. He then disappeared. Sundarar was overwhelmed with joy and sang the Lord’s glories.

In the mean time, Paravayar had decorated her house beautifully and was eagerly waiting for her Lord. Sundarar, with his devotees, entered the house. Paravayar fell at his feet. Thus they were re-united after a long separation.

Yet, this was not all. The news that Sundarar had sent Lord Siva Himself as his messenger, had reached the ears of Eyarkon Kalikama Nayanar of Tiru Perumangalam in Ponni Nadu. He was a great devotee of Lord Siva. He was terribly angry with Sundarar for treating the Lord as a messenger to settle a domestic quarrel. How, in a wonderful and mysterious manner Lord Siva brings about a reconciliation between the two Nayanars, both of them greatly devoted to Him, we shall see, when we describe the life of Kalikama Nayanar.

Equally interesting is the way in which the Lord unites in friendship Sundarar and Cheraman Perumal Nayanar, another royal devotee of the Lord. We shall describe it in detail when we come to the life of Cheraman Perumal Nayanar.

When, along with Cheraman Perumal, Sundarar was proceeding to Madurai, they arrived at Tirunagaikkoronam. Here Sundarar sang a song in which he asked the Lord to give him a pearl garland, precious stones, musk, spectacles, fragrance, clothes, jewelry, one-third of the wealth of Tiruvarur, horses which ran as fast as the wind, golden flowers, palanquin, etc. How wonderful is the relation between the devotee and the Lord! Sundarar regarded God as his friend, because God Himself had wanted it to be so. He adopted towards God the Sakhya Bhava (attitude of a dear friend).

In the company of Cheraman Perumal, Sundarar went on several pilgrimages, and met many of the kings of South India. Once, when they were at Tiru Kandiyur, they saw Tiruvaiyar on the opposite bank of the river. Cheraman desired to visit that place also. The river was in flood, and it was impossible to cross it. Sundarar sincerely prayed to the Lord to help them. He sang one of his songs which easily pleased the Lord. At once the river gave way, leaving a sandy tract through which they could walk across to the other bank. As soon as they reached the other bank, the river resumed its former form. They were delighted at this miracle of the Lord. Even the five elements are ever ready to serve the devotees of the Lord, at His command.

Cheraman then took Sundarar to his own place, with great honour and pomp. Sundarar stayed with Cheraman for some time. He suddenly remembered the Lord of Tiruvarur and wanted to go there. Cheraman could not accompany him and was therefore grief-stricken. Sundarar consoled him and asked him to stay behind and rule the country wisely and justly. Cheraman prostrated himself before him and gave him rich presents. He sent his own people to carry these presents, and to accompany Sundarar. It was the Lord’s wish that Sundarar should receive gifts only from Him! How could His friend receive from others? Hence, He desired to deprive Sundarar of what Cheraman had given him. When Sundarar and his retinue were passing through Tirumuruganpondi, the Lord sent His Servants to rob Sundarar of all the riches that he had received from Cheraman. The Lord’s Servants disguised themselves as hunters and attacked the party that was carrying the presents. The party dropped all and fled. They went to Sundarar and reported to him what had happened. Sundarar went to the local temple and sang a Padigam. He came out of the temple and to his surprise he saw there all that they had been robbed of. Now, it was a gift from the Lord Himself, and so Sundarar, God’s friend, could have it. Wonderful are the Lilas of the Lord.

After some time, Sundarar again desired to see Cheraman Perumal. On the way to Kundakolur, he went to Tiru Pukkoliyur Avinasi. As he entered this place, he heard simultaneously auspicious as well wailing sounds emerging from different houses.

On enquiry, he learnt how two Brahmin boys of the same age, from these two houses went to tank for a bath; and how one of them was caught by a crocodile, and the other escaped, providentially. The latter was being invested with the sacred thread that day, and hence the auspicious sound from that house. The people in the deceased boy’s house were bemoaning the loss of the boy, sore at the feeling that, had he been alive, he would also be celebrating the sacred thread ceremony that day. Sundarar wanted to console the bereaved family. As he stood in front of the house, the people stopped wailing and came out to receive Sundarar. They were eager for a long time to get his Darshan, and so, forgetting their sorrow, they came to welcome him. Their devotion moved Sundarar’s heart. He was prompted by the Lord to bring the dead boy back to life. So, he went to the same tank and sang a song on the Lord of Avinasi to give the child back to the parents. The Creator, pleased with Sundarar, entered the stomach of the crocodile and re-constituted the body of the boy, though it had already been digested. Lord Yama, too, for his part, released from his custody, the life he had once removed and the crocodile vomitted the boy! To the wonder of all, the boy was much more handsome than when he met with the accident, and he showed signs of growth, appropriate to the lapse of time. All were amazed at this miracle of Sundarar. The parents of the boy were immensely pleased and embraced Sundarar’s feet. Sundarar took the boy to the temple and worshipped Lord Avinasiappar. He himself performed the sacred thread ceremony for him.

At Kodunkolur, Cheraman, who had already come to know of the crocodile miracle, received Sundarar with still greater love and veneration than before. Sundarar stayed with the king for some time. One day Sundarar visited the temple alone and worshipped the Lord. The very sight of the Lord sent him into trance. He rolled on the ground shedding tears of God-love. The hairs on his body stood on end and his mind was filled with rapture. He regained consciousness after a long time. He was tired of worldly existence and so requested the Lord to take him back to Kailasa. He sang a Padigam.

The Lord, desiring to take Sundarar back to His Abode, commanded the celestials to bring him to Kailasa on a white elephant. He also informed Sundarar of this. Sundarar came out of the temple. The white elephant was waiting for him there. He mentally wished to take Cheraman Perumal also with him to Kailasa. Then he climbed the elephant and proceeded towards Kailasa.

In a Padigam he sang on this occasion, Sundarar himself reveals that this departure for Kailasa was not in his physical body, but in his spiritual body. The physical body was discarded here in this world itself, and the elements of which it was composed were returned to their sources.

Cheraman learnt by intuition of Sundarar’s departure for Kailasa. At once, he mounted a horse and came to Tiru Anchaikalam. There he saw Sundarar going along the sky on the celestial elephant. At once Cheraman pronounced the Panchakshara in the ears of the horse. The horse flew up and reached Sundarar. Cheraman worshipped Sundarar there. Both of them went to Kailasa in their spiritual body.

At the Gate of Kailasa, Sundarar was allowed to enter, while Cheraman was not. Sundarar went into His presence and praised His mercy: ‘Oh Ocean of Mercy, You have pardoned my sins and released me from the quagmire of Samsara. You have taken me back into Your fold, and bestowed on me the Immortal Bliss. How kind and merciful You are!’ He then informed the Lord that Cheraman was outside the Gate. To please His friend, Lord Siva sent His Mount, Nandikesvarar to bring Cheraman also in. The Lord asked Cheraman how he could come to Kailasa without His permission. Cheraman replied that when he saw Sundarar proceeding to Kailasa, he could not bear separation from him and so accompanied him. Now, by the good offices of Sundarar which earned for him the Lord’s grace he had been admitted into the Lord’s Abode. In these words, Cheraman expressed a very great truth: that even if the devotee is undeserving, if he is devoted to a saint (the Guru), he will also gain a place in the kingdom of God, through the intercession of the Guru.

Sundarar, as before, engaged himself in His service with all his heart and soul. Paravayar and Sangiliyar, being purged of their Karmas, also reached Kailasa. They resumed their original duty as the servants of Mother Parvathi.